For jure naturae, no son is lord to his father; domination doth never ascend. We have the Remission of sins, comprised in his priesthood, for he was to offer sacrifices for the remission of sins, and "to put away sin by the sacrifice of himself," Ephesians 1:7 Hebrews 9:26 . Psalms 110 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon. Of David. There is enmity against him as a priest, by undervaluing his person, sufferings, righteousness, or merits. The Lord said unto my Lord — נאם יהוה לאדני, neum Jehovah ladoni, the saying, or decree, that is, I record the saying or decree of Jehohovah to my Lord, that is, to his Son the Messiah, whom I acknowledge as my Lord and God. A psalm. say who is right and who is wrong. Praise Yahweh! This … By the continuance and victories thereof: "Until I make thy foes thy footstool." --Robert Abbot (1560-1617) in "The Exaltation of the Kingdom and Priesthood of Christ.". --Andrew A. Behar. June 28 - The Lordship Controversy - J. I. Packer . After treating of the Incarnation and the Passion, here we come to the glorification of Christ, which was attained through the humility of the Passion —Luke 18:14 (=14:11) He who humiliates himself will be exalted.. —Phil 2:8-9 He humbled himself, becoming … --Christopher Wordsworth. By his unction, and ordination, thereunto, by the word or decree of his Father: "The Lord said". At this point the Psalm before us "takes up the wondrous tale"; it exhibits to us the awful solemnities of his reception, it represents the Father bestowing on his well beloved Son the kingdom which he had earned, exalting him to the throne, and putting all things under his feet; receiving him in his office of prophet, and promising universality and permanence to "the rod of his strength"; receiving him in the office of priesthood, his own peculiar priesthood, and confirming its efficacy and duration by an oath; thus perfecting the redemption scheme, and completing the conquest over sin and death, and him who had the power of death. The Messiah sits in his kingdom at the right hand of God, his enemies being subdued under him, Psa 110:1, Psa 110:2. referring to Psalm 110:1, in the dignity and dominion to which he is advanced. There is Jehovah the Father, and my Lord, the Son, and the consecrating of him to be David's Lord which was by the Holy Ghost, by whose fulness he was anointed unto the offices of king and priest; for so our Saviour himself expounds this word "said," by the scaling and sanctification of him to his office, John 10:34 John 10:35 John 10:36 . A PSALM." Rule in the midst of your foes. Verse 1. The H… Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." This was a bold, Messianic claim on the part of our Lord which was not missed by the crowds who greeted Him with outspread garments and branches and the words, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matt. Old Testament ~ the first part of the Bible, which the righteous ~ very good (only God is really righteous). He appears briefly in Genesis 14:17-20, here in Psalm 110, and is mentioned several times in the book of Hebrews. Psalm 110 Psa 110:1 SUPERSCRIPTION: "OF DAVID. He sits because all is safe, and he sits at Jehovah's right hand because omnipotence waits to accomplish his will. will destroy kings! There is a manifest distinction in the divine persons, since one speaks to another; yet the Godhead is one. None of the kings of Israel united these two offices, though some endeavoured to do so. And lastly, we have life everlasting, in the everlasting merit and virtue of his priesthood, "Thou art a priest for ever after the order of Melchizedek," and in his sitting at the right hand of God, whither he is gone as our forerunner, and to prepare a place for us, Hebrews 6:20 John 14:2 ; and therefore the apostle from his sitting there, and living ever, infers the perfection and certainty of our salvation, Romans 6:8 Romans 6:11 8:17 Ephesians 2:16 Colossians 3:1-4 1 Corinthians 15:49 ; Philippians 3:20 Philippians 3:21 1 Thessalonians 4:14 Hebrews 7:25 1 John 3:2 . Sign In | Sign Up × The … he shall fill(the battle-field) with corpses] This is on the whole the best rendering of an obscurely brief phrase. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the … -- Condensed from Reynolds. He was a *priest as Melchizedek Christ's glory does not diminish his nearness to us, or familiarity with us. We have his Completed Work and conquest over all his enemies and sufferings; his Resurrection, "he shalt lift up his head"; his Ascension and Intercession, "Sit thou on my right hand." Copyright © 2020, Bible Study Tools. HISTORICAL CONTEXT: 2Sa 6: The ark brought to Zion. Psalm 110 Commentary. --J.H. His easy victory: putting his foot on his foes as readily as we tread on a footstool. Psalms 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Interestingly, … We do not know if 110:0 This is Psalm 110 in the whole book, the 9 th in the third part of the book. Bible Commentary Psalm 110. 110:5-7 does not really relate to 110:9, but rather relates to 110:2 and 3. Psalm 5 in Book 1 of the Psalms of David for more about the word By the glory, power, and heavenliness of his kingdom, for in the administration thereof he sitteth at the right hand of his Father: "Sit thou at my right hand". As surely as Jehovah liveth Jesus must reign, yea, even now he is reigning, though all his enemies are not yet subdued. The nations are the enemies of Psalm 110:2. The working of all history towards the ultimate end, which will be --. and taught. Jewish ~ a word that describes a *Jew or anything to do *priest of God before there were any *Jews. Note, Christ's sitting at the right hand of God speaks as much terror to his enemies as happiness to his people. Theodoret notes how it is connected with the psalm going before: "there (saith he) we have his cross and sufferings, here his conquest and trophies." -- Thy foot stool. Whole Psalm. -- My Lord. He sits there by the Father's ordinance and call, and will sit there despite all the raging of his adversaries, till they are all brought to utter shame by his putting his foot upon their necks. means that Jesus was not a *Jewish *priest! Psalm 110. Article Images Copyright © 2020 Getty Images unless otherwise indicated. he had no father or mother, (Hebrews 7:3). The present psalm grows up from the former Psalm, as the Hill of Olivet, the Hill of Ascension, rises up from the Vale of Gethsemane below it. Really, the Hebrew says, "until they are your footstool". You are arrayed in holy garments, and your strength will be renewed each day like the … For whereas some of them since then have construed all these things as spoken in the name of the people of Judah concerning David their king, the text itself refuseth that construction, when in those words, "Sit thou at my right hand," it mentions an honour done to him of whom it speaketh, greater than can be fitted to the angels, and therefore much less to be applied unto David. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. Verse 1. 3 In th’at day d Your power Your people shall come to You willingly, diressed in … Such do I conceive to be the occasion, the object, and the tendency of this sacred song: to me it appears to be eminently an epinicion, or song of victory: it celebrates the triumph of the conqueror, it presents him with the rewards of victory, and it predicts future conquests as crowning his glory; while elsewhere we see the Captain of our salvation militant, here we sec him triumphant; while elsewhere we see his offices inchoate, here they are perfected by the approval of the Godhead, and the promise of eternity: here we have instruction consolidating empire, and the atonement completed by the everlasting priesthood. Psalm 110 Bible Commentary. temple ~ a place where people meet to worship God. How did their poor subjects go forward to meet Saul and Jonathan when those kings had slain the Philistines! 6). Salem Media Group. 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